Politics
Ruto To Parents: If You Surrender Your Children To The Police, What Do You Expect?
“The police are trained to deal with criminals, not in parenting,” Ruto said.
President William Ruto delivered a stern rebuke to Kenyan parents Sunday, declaring that law enforcement officers cannot replace proper parenting and questioning families who allow police to shape their children’s upbringing.
Speaking at AIC Bomani church in Machakos County, Ruto framed recent youth-led protests as a consequence of parental abdication rather than legitimate political grievances, shifting responsibility away from his administration’s handling of civil unrest.
“The police are trained to deal with criminals, not in parenting,” Ruto said. “If you surrender your children to the police, what do you expect? I take time to parent my children, and so must everybody.”
The president’s message carries pointed implications as his government faces sustained protests from young Kenyans demanding economic relief and political accountability.
Rather than addressing protesters’ concerns directly, Ruto is reframing youth participation in demonstrations as evidence of failed family structures.
His comments follow weeks of violent clashes between security forces and demonstrators.
The Kenya National Commission on Human Rights documented 31 deaths and 107 injuries during July 7 protests alone, while June demonstrations left over 16 people dead according to Amnesty International Kenya.
Ruto accused unnamed political leaders of exploiting young people for violent ends, describing such manipulation as “rock bottom” leadership that relies on chaos for political advancement.
This characterization allows the president to portray opposition movements as predatory rather than addressing substantive criticisms of his policies.
The timing reflects growing pressure on Ruto’s administration as economic hardships fuel public discontent.
By invoking parental responsibility, the president attempts to deflect accountability for police tactics that have drawn international scrutiny while positioning himself as a defender of family values.
Just over a week ago, Ruto had ordered police to “shoot in the leg” anyone caught vandalizing property during protests, describing attacks on police facilities as terrorism.
His Sunday sermon represents a softer rhetorical approach that nonetheless maintains the underlying message that protesters deserve whatever treatment they receive.
The president called for collective mentorship of youth toward “building a better Kenya,” suggesting that proper guidance could channel young people’s energy away from street demonstrations.
However, this appeal sidesteps questions about why many young Kenyans feel compelled to risk violence in pursuing political change.
Ruto’s focus on parental failure rather than policy failures reveals an administration struggling to maintain legitimacy amid persistent civil unrest.
His question to parents about surrendering children to police carries an implicit threat while attempting to shame families into controlling their offspring’s political activities.
The president’s church-based messaging reflects a calculated effort to reclaim moral authority by invoking divine responsibility and traditional family structures.
Whether this strategy resonates with parents whose children face unemployment, rising costs, and limited opportunities remains to be seen.
By positioning himself as a responsible father figure while questioning other parents’ commitment, Ruto seeks to divide potential supporters of protest movements while avoiding direct engagement with the economic and governance issues driving civil unrest across the country.
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